- Divisions of the Hebrew
Bible
- The Christian Old Testament may
be divided into four major sections (three from the Hebrew
scriptures, one unique to Christian bibles), each of which probably
developed during distinct stages in Israel's history.
- For this class, we will follow
the Canonical arrangement of the Hebrew Scriptures, with the
addition of those books found in the Catholic Deuterocanon/Protestant
Apocrypha.
- The three divisions of the
Hebrew Scriptures can be remembered with the acronym "TaNaK"
for Torah, Nebi'im, Kethubim.
- For a chart listing these
divisions, click here.
- The Torah ("teaching"
or "law"/ Pentateuch/ Five Books of Moses)
- Composed of the first five
books of the Christian Old Testament:
Genesis, Exodus, Leviticus, Numbers, & Deuteronomy
- Traditionally thought by
both Jews and Christians to have been authored by Moses,
although Biblical scholarship has challenged this
assumption, esp. in the last century.
- Covers events from
"the beginning" (literally) of the world to the
death of Moses, just as the Hebrews are about to enter the
Promised Land (PL).
- Since the Hebrews do
not actually enter the PL until the book of Joshua, so
some scholars consider that book to be properly
included with the first five in a literary unity
referred to as the "Hexateuch" (six books)-
it completes the promise made by Yahweh to Abraham in
Genesis.
- The Nebi'im
("prophets")
- Subdivided into Former and
Latter Prophets.
- Former Prophets:
Joshua, Judges, 1&2 Samuel, 1&2 Kings
- The Former Prophets
are technically historical books rather than records
of the teachings of individual prophets, but they do
record the rise of prophecy as an institution in
Israel.
- In Christian bibles,
Ruth comes after Judges, but Ruth is placed in the
Writings in the Hebrew Scriptures, and is neither an
historical or prophetic book.
- The Latter Prophets
can be further subdivided into Major and Minor.
- This does not refer to
their importance, but to the size of each book. The
Major prophets were large enough to require a separate
scroll for each book, while the Minor prophets could
all be written on one scroll.
- Each of these books
records the teachings of an individual prophet or
"school" of prophecy, some may have been
written by the prophet himself, others may have been
written by a follower of the prophet.
- Major Prophets:
Isaiah, Jeremiah, Ezekiel
- Minor Prophets (or
"Book of the Twelve"):
- Amos, Hosea, Micah,
Zephaniah, Nahum, Habakkuk, Obadiah, Haggai,
Zechariah, Joel, Malachi, Jonah
- The Kethubim
("writings")
-
The third major division of the
Hebrew Scriptures, this represents a diverse collection of
literary genres.
- These books are the last
written (most recent).
- In the NT, Jesus regularly
refers to the books he considered sacred as the "Law and
the Prophets"-
- during his lifetime the
Writings were probably not "official" scripture,
- but he quotes often from the
Psalms, nevertheless (and clearly the Psalms had a major
influence on the NT authors)
- These writings became official
scripture in 90 AD, when the Jewish canon was closed at Yavneh
by Pharisaic leaders at the city's Jewish academy.
- These books include:
- Wisdom writings:
Psalms, Proverbs, Job, Ecclesiastes, Song of Solomon
- The Priestly
History:
Ezra, Nehemiah, 1&2 Chronicles
- An Apocalypse:
Daniel
- Ancient Novels:
Ruth, Esther
- A Poem:
Lamentations
- The fourth division of books
is found only in Christian bibles. In Catholic bibles, it is
referred to as the Deuterocanon (meaning "second
canon"), while Protestant bibles refer to these books
as Apocrypha (meaning "hidden" or
"secret")
- Most of the
Deuterocanonical/Apocryphal
books date from the 4th to 1st centuries BC.
- Historical:
1&2 Maccabees
- Wisdom:
Sirach, Wisdom of Solomon
- Other:
Baruch, Judith, Tobit,
- and additions to
the canonical book of Daniel:
Susanna, Bel and the Dragon
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- The Old Testament was written
primarily in Hebrew (though some of it was in Aramaic).
- In the mid-third century BC, just
over two hundred years after the return from the Babylonian Exile,
Jews began the work of translating the books of the Hebrew into
Greek,
- because younger Jews living
outside of Palestine in the Diaspora could not read classical
Hebrew.
- The result was the Septuagint or
LXX- a translation of the Hebrew scriptures into Koine Greek.
- According to legend (intended to
insure Jews of the text's faithfulness to the original)
seventy-two scholars working for seventy-two days produced
seventy-two identical versions.
- In reality, however, it wasn't
completed for over two centuries (finished in the 1st century
BC).
- Translating the scriptures from
Greek into Hebrew meant that many ideas that had been developed
within the Jewish worldview were transferred into the worldview of
Greek philosophical thinking.
- The Septuagint was most influential
outside of Palestine, and it became scripture for Greek-speaking
Christians as the early church began to develop.
- As a result, most NT quotations of
scripture come from the Septuagint, not the Hebrew text of the OT.
- The Jewish canon of scripture (the
Tanak- without the DeuteroCanonical books) was closed at Yavneh in
90 AD.
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