the gospel tradition

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(images courtesy the Cathedral of the Immaculate Conception, Memphis, TN)


introduction

  • Most of the information about the life and teachings of Jesus is found in four NT documents.
    • The Gospels (literally "good news") of Matthew, Mark, Luke, and John. 
  • But the oldest of these documents was probably written around 65 AD at the earliest, a full thirty years after the death of Jesus and after all of the undisputed letters of Paul.
    • This does NOT mean that the gospels do not contain information or stories about Jesus that date back to the time of his ministry. 
    • It DOES mean that this material had been reflected on and reinterpreted "theologically" for at least three decades.
  • In the gospels themselves, three stages of tradition are present:
    • Stage One: The Ministry of Jesus (early 30's AD)
      • the historical preaching and activity of Jesus
    • Stage Two: The Preaching of the Apostles ( 34-65 AD)
      • the proclamation about the Christ after the resurrection
    • Stage Three:  The Work of the Evangelists (65-110 AD)
      • the personal contributions and concerns of the writers
  • The first stage represents materials and traditions rooted in the ministry of Jesus and most likely passed on at first by eyewitnesses to his life.
    • Examples: All four gospels relate several basic facts about Jesus
      • that he was baptized by John the Baptist, 
      • that he was from the region of Nazareth, 
      • that he lived and was executed while Pontius Pilate was prefect of Judea, etc.
  • The second stage represents insights which occurred during the preaching of the apostles after Jesus was raised from the dead.
    • For example, many of the titles of Jesus ("Son of Man," "Lamb of God") make sense only if considered in light of the resurrection, when, according to the gospels themselves, everyone else finally became aware of Jesus' true identity.
  • The third stage represents the influence of each evangelist's particular concerns, interests and circumstances. 
    • This influence may have caused a particular writer either to add or subtract material, or to reshape material that he already knew.
  • The gospels most closely resemble the ancient or Greco-Roman biography,
    • a type of writing intended to describe the character and integrity of a particular famous person so that his/her life might serve as an example for others.
    • Often in Greco-Roman biographies, the main character would be described as having "divine" qualities
      • Although generally not considered to be divine themselves, they often were described as being a human representative of divine power, or being particularly "in-touch" with the divine. 
      • They were theos aner ("divine man") in Greek.        
    • This genre also often focuses on the death of the main character as the time when his integrity is most fully revealed. Such a focus is also present in the gospels, esp. in Mark.
    • Being aware of the genre of the gospels helps us to know what to expect from our authors: 
      • they were less concerned with recording an objective chronology of the events of Jesus' life (an "objective history" or "historical truth") and more concerned with preaching (theological truth), and so they structured their material with this as their primary goal.  

Figure 1: Comparing the Gospels. The chart at left indicates the size of each gospel relative to the others, and as a percentage of the total gospel material in the New Testament.

Figure 2: The Composition of the NT by Genre. The chart at right indicates the literary genres present in the NT, and the percentage of the NT each genre represents. Note that narrative material (including the Gospels and Acts) is by far the greatest percentage of the NT

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The Narrow Gate
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